FGM among the Maasai of Kenya Term Paper Example | Topics and Well Written Essays - 1000 words

FGM among the Maasai of Kenya - terminal figure Paper ExampleFemale Genital Mutilation (FGM) refers to the removal of an entire or a part of the outside(a) parts of the female sexual organ. In most practicing societies, the Maasai included, popular opinion towards FGM by the Maasai of Kenya is that its effects atomic number 18 more counterproductive than benevolent on the life of the innocent girl, and it should be disbanded. In the first place, there is a multiplicity of negative wellness consequences which are associated with FGM. First, FGM readily brings with it, hemorrhage, since the sponsors who preside everyplace it are normally bereft of adequate surgical or clinical skills. Sponsors in this case are those who preside all over this rite of passage. Again, the clandestine nature with which FGM is practiced retraces adequate preparations for the ritual nearly impossible. This includes the failure to feature clinical similarlyls to control bleeding as part of the sponsor s paraphernalia. Largely, the legal proscription of the act by the Government of Kenyan 9 years ago, underpins the clandestine nature of FGM practices. According to Maasai Rising (2013), the gravity of the matter above can non be downplayed. Despite the Government of Kenyas act of outlawing the FGM, the prevalence of FGM among the Maasai of Kenya remains at an appalling 95-97%. It is estimated that 5% of this cosmos is lost annually, to hemorrhage sustained from the rite of passage. What exacerbates the situation is the fact that the age of eligible FGM candidates keeps reducing. Candidates are volume who have been designated for initiation. The reason behind the reduction in the age of the potential FGM candidates among the Kenyan Maasai girls is that the Government of Kenya has nominate non-Maasai teachers to enlighten and conscientize the Maasai girl child on FGM and its dangers. These teachers usually teach in the upper years of primary winding school education, where most f emale students are considered ripe for circumcision. Because of this increased enlightenment among Maasai girls, the age of circumcision gets lowered to remit away rebellion from the girl child who is older and more enlightened. This means that presently, most candidates are not those at the onset of puberty, but those between 4 and 9 years. The crux of the matter herein is that the young candidates are not strong enough to withstand to heavy bleeding and succumb to it. Because of the failure to make proper arrangements to deal with clinical complications that may accost FGM, there are other pitfalls that follow it as a rite of passage. Cases of urethral damage also highly and consistently accost FGM since sponsors who preside over FGM are not clinically or medically trained. Again, reports by Maasai evangelical Association (2012) show that FGM is inextricably concomitant with urinary tract infections, cervical infections, chronic pelvic infections and dermatoid cysts. Sometimes, the birth canal is interfered with to the point of create dangerous childbirth in future. In most instances, the spread of the HIV/AIDS virus is good aided by the practice of FGM since only one blade is used on all dynamic candidates. The blade is only wiped on grass and nearby vegetative undergrowth to wipe off blood. This makes it too easy for infections to pass from one candidate to another, should one candidate be a disease carrier. However, the Maasai Evangelistic Association (2012) observes that it is important to note that the malevolent nature FGM is not merely embodied by the health implications that accompany the practice. To argue otherwise