Christianity And Lord Of The Rings Essay -- essays research papers

If the study of literature shows postcode else, it shows that every causation, consciously or subconsciously, creates his (or her) work after his (or her) own worldview. Tolkien is no exception. "I am a Christian..." he writes(1), and his book shows it. Christianity appears not as allegory--Tolkien despises that(2)--nor as analogy, except as deep under girding presuppositions, similarities of pattern, and shargond symbols.That on that point should be similarities between the presuppositions of of The Lord of the Rings and Tolkiens Catholic faith is to be expected given Tolkiens own views on Christianity and myth. Regarding the gospel story Tolkien wrote, "The religious doctrine contain a fairy-story, or a story of a bigger kind which embraces all the essences of fairy-stories."(3)Since all myths are subordinate to the overarching "myth," it would be impress if parallels were not found between greater and lesser. This is certainly true where the author c onsciously recognizes his archetype. If he has at all grasped its form and meaning, if the archetype has at all succeeded in working its way to his heart, then it must as well work its way to his pen.The essence of the gospel and of fairy-tales is, in Tolkiens own word, euchatastrophe--the surprising, undimmed turn in all mans despair and sorrow. Joy is the result, a truncated glimpse springing out of the inherent evangelium of the genre.(4)This is the dominant note of, and even the apologia for, fairy-tales.Tolkiens Lord of the Rings trilogy is set in a pre-Christian world. Hence it cannot sop up an explicit Christianity. Nonetheless it can, and does, shadow Christianity just as the Old volition pre-shadowed the New, although admittedly Tolkiens is a post-view set as a pre-view. The Christian types to be found in The Lord of the Rings which we will examine are of two sorts shared world view and shared symbols.The first course of instruction embraces such distinctly philosoph ical issues as good and evil, historical perspective, freewill and predestination, grace, mercy, providence, judgment and redemption. The development of these themes in The Lord of the Rings is Christian or at least Hebraic.Shared imagery is no less alpha to the tenor of the whole work. An example of shared imagery is the antithesis of dark and agility so evident in both John the Apostle and Tolkien. Observe the stodgy connection between Hal... ...Apollo Editions) pp. 158-77.back18. I-347. backAdditonal ReferencesAuden, W. H. "Good and Evil in The Lord of the Rings." unfavorable Quarterly 10 (Spring/Summer 1968) pp 138-42.------------ "A World Imaginary but Real." Encounter 3 (November, 1954) pp. 59-62.Callahan, Patrick J. "Animism and Magic in Tolkiens The Lord of the Rings." Riverside Quarterly, lot 14 No. 4 (March 1971) pp. 240-250.Kocher, Paul Harold. Master of Middle soil the Fiction of J. R. R. Tolkien. Boston Houghton Mifflin, 1972.Meisel, Sandr a L. "Some Motifs and Sources for The Lord of the Rings." Riverside Quarterly 3 (March 1968) pp. 125-8.Pfotenhauer, Paul. "Christian Themes in Tolkien." Cresset 32 (January 1969) pp. 13-15.Sale, Roger. "Englands Parnassus C. S. Lewis, Charles Williams, and J. R. R. Tolkien." Hudson Review 17 (Summer, 1964) pp. 203-225.Stimpson, Catherine R. J. R. R. Tolkien. Columbia Essays on Modern Authors 41. New YorkColumbia University Press, 1969.Urang, Gunnar. Shadows of Heaven Religion and Fantasy in the Writings of C. S. Lewis, Charles Williams and J. R. R. Tolkien. Philadelphia Pilgrim Press, 1971.