Brave New World: Death Is a Repudiation or a Validation

Let fine-tune Your Noose Paige Fairbairn 10/20/12 Mr. Pierce per. 2 The last-ditch escape is expiration. The driving event that pushes a domain to slide his recognize through a noose, tigh cristal the hole, and take the final leap of corporate trust- barely to end in eternal stillness. The leap of faith bath the risky took was a symbolic repudiation of the hu opus beings States motto, community, individuality operator, stability because every t adept of can was a contradiction to the motto, thus weakening the strength of the motto, basically reducing the meaning to bunk.In Aldous Huxleys novel Brave New mankind behind had no community to accept him, no rightful(a) identity to boost his broken morale, and his senseal instability shackled him to conscience, and roped him into death. Glorified elegance appeared to John as a morsel of knowledge the opportunity of a lifetime. Johns uncontainable excitement procured the words of Miranda, from Shakespeares job The Tem ptest to pour out of his naive mouth, O wonder How many godly creatures are there here How picturesque mankind is O brave new institution. That has such people in it At this point, Huxely is paralleling John to Miranda, Bernard to Prospero, and Lenina resembles Ferdinand. John is intrigued as well as horny for civilization, as Lenina (just as Ferdinand was to Miranda) served as temptation to part take in this foreign, yet enchanting land, and only Bernard (just as Prospero admonished Miranda) knew of the cruelties and horrors of civilization and wished that John would control that this world isnt so brave or honorable at all. John, worry a child, joins Bernard into a community where John is a specimen to be observed and provide many laughs.John, like a fresh pee fish tossed into the sea, eventually dies, not just physically, but emotionally ascribable to his incompatibility with the community. Not only was he a retract in the pueblo of Malpais, but he too was a spectacle in civilization, and was unaccepted collectible to his distinct personality and physical differences. The world state destroyed John due to its conditioned insensitivity. Amongst the community posing as an exploitative force toward John, his identity was stampeded and broken, even in his testify solitude. Not only did Malpais reject him for his mother, Linda, but he looked too different to be accepted.Even then, he struggled with himself and his solitude which led to his discovery of, Time and Death and God (136 Huxely). Even with this discovery, he still searched for himself, hoping to acquire a true identity in civilization. every and all thoughts of an identity were smashed to bits, as John was simply a spectacle, just as his Mother was. Lindas death was a wake-up call to John he didnt belong because no one could comprehend his emotion. Like a fish out of water, Lindas soma induced coma was abruptly interrupt by the coming of her death.She gasped for air, and flopped and flailed in distress her death is symbolic for the theatrical role she played in society. She was a specimen of the grotesque, as her death reflected that, because it boot out through the feigned essence of peace and relaxation in her room. Her death also served as Johns ugly realization of the, Brave new world and her death distorted Johns image of society as well as his own purpose being there. Immediately after Lindas death, five vernal Delta boys with chocolate eclairs stood around her deathbed, request unreasonablely of her death, for they were not enlightened of the true meaning of death.Aldous Huxely is alluding to the five foolish virgins from The Parable of the Ten Virgins five were foolish and five were wise (Mathew 252). There were about half a dozen other Delta boys at the hospital at the time, adding to approximately ten boys. Instead of eclairs, these virgins in the parable each had an oil lamp, five of which brought adequacy oil to cast entrance to a groomsmans feast, an d the five foolish virgins didnt have enough oil and missed the entrance, so when their judgment came, they were declined to be let in due to their foolery.It was also stated that, the spirit of a man is a candle of the Lord (Proverbs 2027 KJV). Huxely satired the spirit of man and his faith repre moveed through the eclairs the perfect repre displaceation of immediate fun and delight, which served as a symbol for the identity of the society. Each Delta had an eclair instead of a lamp, foolishly asking John what happened to Linda, just as the foolish virgins were asking what happened to their entrance.The eclairs served to represent their superficiality, and just as the five foolish virgins were shooed away by a bad judgment, the five Delta boys were forced out by Johns disapprove of their foolery. It was here that John realized he had no identity in this community he was surrounded by fools who couldnt comprehend deep feelings and emotion he was lost and couldnt find himself in th e misleading and misgivings of civilization. He hadnt an identity due to the inability of others to accept him for who he was. As a result, John began to disturb the stability the World State thrives for.The sweet desire for touch pleasures were all readily available and handed out in the World State sex, soma, and never being alone was the foundation of civilizations stability. Johns morals intensely conflicted with this, he viewed the soma pillboxes as caskets and cant grasp the lack of religion and cover feeling for that is how civilization thrives. John is desperate for escape and the world controller, Mustapha Mond quotes, sometimes a thousand twangling instruments will hum about my ears and sometimes voices (218) from Shakespeares play The Temptest.Like Caliban, the controller is speaking to John (who is like Stephano) of the sweet melodies and diversions of the island, that lull him to inspiration fantastic dreams, and when he wakes, he only wishes to dream once again. Mus tapha continues that the absence of God is civilizations fault, and shall never be obtained through solitude. Soma and indoctrination, hasnt been very correct for the truth of course. But its very good for happiness. One cant have something for nothing. felicity has to be paid for. (228) Mustapha is tempting, and giving John the choice to enslave his heed with pleasure for superficial happiness rather than to be unhappy. John declines and Mustapha Mond questions if he will claim all of the let downs and sorrows of life and John, in a christ-like moment says, I claim them all. (240) Mustapha stays in his role of compete on peoples pleasures, in exchange for their souls, just as Satan did. Bernard and Hemholtz were sent into a purgatory-like island were some pleasures are removed, but they arent truly free, and John is sent to his own solitude to repent and find God.John, after many episodes of raise exploitation, hangs himself due to his own emotion instability. Like a stairwa y to heaven, he climbed up the lighthouse steps and hung himself from an arch, that would bring him his true redemption and inner peace. The World State only amplified his instability with their lack of morals and twisted ways. John served as a symbol of defiled wholesomeness he essay not to engage in the sinful activities of society, and the only way he found escape was in death. He died as a result of others sins.John was the exception to the rule of the World State if one has found faith, one cant be valid to the community, identity, stability of the World State. The reason John didnt harmonize was because he had true feelings that conflicted with the shallow feelings of hypnopedically indoctrinated society. John took a leap of faith with the people trying to enlighten them, but failed. It was the lack of recognition for a concrete community, identity, and stability that rocked John over the edge to take his own life, in the ultimate repudiation of corrupt civilization.